Akan religion

Akan religion is the traditional way of believing and practicing of the Akan people from Ghana and eastern Ivory Coast. It is called Akom. Even though many Akan people now identify as Christians, some still follow Akan religion, often mixing it with Christian beliefs.

The Akan people have many groups, such as the Fanti, Ashanti, and Akuapem, and their religion can be different depending on where they live and which group they belong to. Like other traditional religions in West and Central Africa, such as West African Vodun, Yoruba religion, and Odinani, Akan religion believes in a powerful god who doesn’t often interact with people, along with many smaller gods who help humans.

Anansi the spider is a famous character in Akan stories. He is known as a clever trickster and a hero in many tales.

Deities

Followers of Akan spirituality believe in a supreme god who created the universe. This god is far away and does not interact with humans directly. The supreme god has different names depending on where people worship, such as Nyame, Nyankopon, Brekyirihunuade ("Almighty"), Odomankoma ("infinite inventor"), Ɔbɔadeɛ ("creator") and Anansi Kokuroko ("the great designer" or "the great spider").

There are also many spirits called abosom who help humans on earth. These spirits receive their power from the creator god and are connected to nature. Priests serve these spirits and help people talk to them. People often pray daily, pouring libations as offerings to their ancestors and spirits. These spirits are believed to bring health, good children, success, safety, and other important things to those who connect with them.

Creation myth

According to Akan oral tradition, the first being was Nyame. Nyame created Asase Yaa to be his wife. Asase Yaa then created a group of stones called Abo. Later, Bosompo appeared and married Abo. They had children called abosom. Some abosom chose to live in the physical world, becoming places like lakes and mountains. Others stayed in the spiritual world. Nyame and Asase Yaa also had other children, including Bia, Tano, Epo, and Anansi.

In the Americas

Jamaica

Main article: Jamaican Maroon religion

The Akan people, also called Coromantee, brought their traditions to Jamaica. Their beliefs shaped the culture there. They believed in many gods, called Abosom. Important gods included Nyankopong, Asase Yaa, and Epo, the sea god. There was also a god who brought trouble called Bonsam.

A special spiritual practice called Kumfu, from the word Akom, became known as Myal. Later, it mixed with Christian beliefs to form Revival. Revival has two groups: the 60 order, which focuses on the heavens, and the 61 order, which focuses on the earth. Both keep some old Akan traditions alive.

The Jamaican Maroon spirit-possession language, a mix of Akan and other languages, is used in some religious ceremonies.

Myal and Revival

Kumfu changed into Revival, a mix of old beliefs and Christianity. Followers liked the American Revival of 1800 Seventh Day Adventist movement because it rested on Saturday, like the Akan god Nyame did after creating the earth. In 1860, Jamaicans mixed their Kumfu beliefs with this movement to create Jamaican Revival. Revival has two parts: the 60 order, which worships God and spirits of the heavens on Saturday, and the 61 order, which focuses more on spirits of the earth. Old Ashanti colors like red and black still mean vengeance in Revival.

Suriname

Winti is a religion from Suriname that comes mostly from Akom and Vodun. It includes gods like Loco and Ayizu.

Haiti

Haitian Vodou mixes Vodun with other African religions and Catholicism. One of the gods worshiped is Anansi, who helps connect the living with their ancestors.